Monday, 14 April 2014

Credo

"But as for you, continue in what you have learned and firmly believed, knowing from whom you learned it, and how from childhood you have known the sacred writings that are able to instruct you for salvation through faith in Christ Jesus. All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness, so that everyone who belongs to God may be proficient, equipped for every good work"
2 Timothy 3:14-17

 In this post I intend to look at the following ideas:-
  • What is a creed and what is the history behind them?
  • Where do the words come from?
  • What do the weird bits mean?
We recite a creed every Sunday or whenever we celebrate communion. It is an integral part of church life. A lot of Christians know it off by heart and I suspect it is the most well known part of the service after the Lord's Prayer in many churches; but how many people know what it means?

The Creed began to be formed in the beginning of the 4th Century in the Council of Nicea and was finished was completed at the Council of Constantinople at the end of that century. The product of the first councils efforts was to produce a creed very similar to what we now call the apostles creed. It was in 381 that the creed we used today was formulated.

This is all very interesting but doesn't explain the need for a creed!

The dates give a clue as the need for a creed. We are now two hundred years after the death of Christ and people are starting to wonder about the exact nature of said Christ. Two hundred years is in the region of three to four generations, or three or four steps removed from the first Christians. For the first time there is serious debate as to what the Apostles taught. Many of the great voices of this time can say with certainty how they received their faith -

For example Gregory became a Christian because he spoke with Ignatius who had Cyprian who knew Peter - please note these names are meant as an example only

Through this I believe you can see that the Church's message was passed on very simply, but in a way that might be prone to the "Chinese whisper" problem. This is what the creeds set out to clarify - This is what the church believes. This is what the church has always believed. The creeds do not start the Christian church as a new institution, making a new religion, they just state what Christians have always believed. The first council of Nicea ended their creed with an anathema that states

"But those who say: 'There was a time when he was not;' and 'He was not before he was made;' and 'He was made out of nothing,' or 'He is of another substance' or 'essence,' or 'The Son of God is created,' or 'changeable,' or 'alterable'—they are condemned by the holy catholic and apostolic Church."

 In short the creed is a checklist detailing what you need to believe to be a Christian. The Creed deals with key issues of doctrine in five sections. Section one deals with the Father. It states that all creation is made through him, all that can be seen and unseen. There is nothing in this section that is hard to find in the bible. It is all to be found in the opening verses of Genesis. Biblically these are simple theological statements. The next section could be seen as more challenging!

There are several modern worship songs that seem to use the most obscure passages the writer can think of, and on the face of it section two does likewise. "We believe in one Lord, Jesus Christ,
the only Son of God" is nice and simple. There can be no arguments or brain scratching to its meaning! "Eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made" on the other hand is a bit more obscure. 
Eternally begotten is easy; Jesus is God the Father's only son and will always be the only son. God will have no more sons. Then we hit the tricky bit good and proper. What on earth does God from God mean? My understanding is that it is a way of affirming Jesus' trinity status. Jesus is a God but he comes from God the father, who says I am the only god you should be worshipping. Jesus sates that he is God by this statement. This is strong stuff.
"Light from light" anyone? 
God created light and he saw it was good, this is to be found in the opening verses of the bible. Light is always good in the bible, in fact Jesus is described as the light of the world. All goodness comes from God, who is without sin. Light gives life to creation and John says that Jesus is the source of this life. "Light from light" again affirms Jesus as being God.
What do we mean when we state "true God from true God?"Jesus when speaking about himself prophesies his own death in terms that are more obvious with hindsight. It is, in my experience, rare for a man to say he will come back from the dead having been in a tomb for free days and do so. It is in his actions that Jesus proves that he is not a normal human being but in fact God in human flesh. He is the real deal and there is no pretence in him.
"Begotten not made" 
Do we still use words like these. I only use the word begotten in church! Begotten means to be born and born legitimately. Jesus is not a son through adoption, he is truly the son of God. Jesus was around before creation as you will find in John 1. He has always existed and always will exist, whether creation as we know does or not.
This whole section we find affirms the divinity of Jesus Christ.

Section three is an affirmation and summary of the entirety of the New Testament, from Matthew to Revelation.

"For us and for our salvation he came down from heaven;
by the power of the Holy Spirit
he became incarnate from the Virgin Mary,
and was made man."

 We believe that Jesus came down from heaven because we needed to be saved from our sins  He was conceived in the womb of Mary, who was a virgin. By this act he became fully human yet fully god.


"For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again"

 This is the heart of the Gospel message that Christ died that we may have a way of building a relationship with God. Because of Sin we could not have that relationship unless a sacrifice was made. Jesus has power over everything but submitted to earthly authorities. He was innocent but yet faced death for our sake, without fighting his destiny

"in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father."

Everything that Jesus did had been prophesied in the Old Testament. He has enabled culmination of the great plan that God has for humanity. Without Jesus nothing could work. After Jesus' earthly ministry was complete he ascended

"He will come again in glory
to judge the living and the dead,
and his kingdom will have no end."

Have you read the book of Revelation? It is a challenge but worth it. It takes time and needs studying. This last section of Jesus acts as a summary of the book of Revelation. It is evidence of the hope we have for our future, but also reminds us that we will be judged for good or for bad. 


"We believe in the Holy Spirit,
the Lord, the giver of life,"

The Holy Spirit gives life to the Church. It is the Holy Spirit who dwells amongst us as Christians. It is he who enables the work of Jesus to be carried out in our lives

"who proceeds from the Father [and the Son],
who with the Father and the Son"

The original version of the creed, as formulated in council states that the Spirit proceeds from the father which seems to be unambiguous and biblically accurate. I have put and the Son in brackets as it was added into the creed during the Sixth century and has not been formulated by an ecumenical council. Whether it is heretical or not can be said to be ambiguous, but I don't say it as a matter of principle. This small sub-sentence has lead to schism in the church.

"is worshipped and glorified,
who has spoken through the prophets."

As Jesus is a fulfilment of the prophets in the Old Testament, so too is the Holy Spirit. Peter speaks from the book of Joel on the day of Pentecost. Most of the Gospel can be cross referenced to the Old Testament.

"We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come. Amen."

 The last section is a summary of the future and hopes of the Church. We believe in the Church, that is the body of Christ. This is a institution not of human creation, but one that has been handed down through many generations of Christians through the ages. The church is a body that will never fail.
We preach that baptism is a sign that we have been forgiven, being a practical gesture of giving our lives to Christ and starting our lives afresh.
Through the Resurrection of Jesus we have hope for the future. On Judgement day all the dead will rise as Jesus comes back in Glory and so we look for the resurrection of the dead as a sign of that which is to come. We look forward to the joys of salvation in all it's fullness and to being with Christ in his Glory.

As can be seen, I hope, the creed is a summary of the bible. It dogmatises the faith by placing pointers to key bits of the bible. We are not Christians because we recite the creeds, but because we believe in what they preach. The guide us to the bible. It is our duty as Christians to study our faith and to find out where our texts come from. Our texts invariably lead us to the bible. The bible invariably leads us to the wonders of God. 

The Nicene Creed in full

We believe in one God,
the Father, the almighty,
maker of heaven and earth,
of all that is, seen and unseen.

We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father.


Through him all things were made.
For us and for our salvation
he came down from heaven;
by the power of the Holy Spirit
he became incarnate from the Virgin Mary,
and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory
to judge the living and the dead,
and his kingdom will have no end.

We believe in the Holy Spirit,
the Lord, the giver of life,
who proceeds from the Father [and the Son],
who with the Father and the Son
is worshipped and glorified,
who has spoken through the prophets.

We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come. Amen.

 Creed taken from the The Book of Common Prayer for use in the Church in Wales

Friday, 11 April 2014

Forgive.....and forget

How often, when speaking of Christianity as Christians, do we emphasise the nice bits of the faith - John 3:16 for example? How often do we teach the Gospel as Good News without a challenge? Do we teach the harsher sides to Jesus' teaching and the implications of it? These are all questions I have been thinking about whilst slaving away at work.

The title of this post came about through my thoughts whilst working, is it better to forget what has happened when we forgive someone; or is it the case that we forget what they have done as we are no longer affected by what has taken place.
From my own experience I can attest that forgiving someone does bring peace of mind. It doesn't change what had happened, but that doesn't matter any more. What I find interesting in Jesus' words to the "woman caught in adultery" is the last sentence - Go and sin no more, what does this mean and is it a challenge to us?

It is without doubt(at least in my mind) that the sin the woman was accused of had taken place.
Iit is also clear that Jesus does not condone the sin but does not condemn the woman either - this is good news and John 3:17 comes into action in a major way. The bad news, for those of us who suffer temptation, is that Jesus also lays down the challenge of "Go and sin no more" to us. 
In the Sermon on the mount Jesus expands the disciples understanding of the law. The believe that adultery is just a physical thing, but boy Jesus has a rocket for them. How many men think "Phwoar!" when they see a pretty woman? I would guess the majority.
This, in Jesus' words, is a form of Adultery.

We too often are seen to think of Christianity as an easy life - go to church on Sunday, go to Heaven when dead. This may of course just be my perception of how many people see churchgoers. Do we portray Jesus as someone who just wants a personal relationship with you, but miss out the part about needing to change your life to suit his desires? Always remember Jesus' cleansing the temple when asked "what would Jesus do?" The next thought that came to mind is the Lord's Prayer. How often do we consider what it says when by recite it Sunday by Sunday in church? Do we consider the challenges it poses? Do we even know where in the bible it comes from?  

Our Father in heaven, hallowed be your name, 
your kingdom come, 
your will be done, 
on earth as in heaven.
 Give us today our daily bread.
 Forgive us our sins as we forgive those who sin against us.
 Lead us not into temptation but deliver us from evil. 
For the kingdom, the power, and the glory are yours now and for ever. 

It is important to note that this is a guide to praying. For our prays to have any effect we have to use this as a checklist.

  • The first two lines are simple - we proclaim that God is in heaven, is holy and is our father/creator. In our prayers we ought to thank god for his amazing forbearance in allowing us to pray to him, through the grace of Christ.
  • The next three lines are clear as well, though slightly more challenging - Have your way in us. Bring your glory to earth. This is more challenging as we are called to be the body of christ, that is Christ to the world. For God's will to be done we have to work to God's plan - See the book of James! Give us our daily bread is a line that seems so easy and is yet so hard. We are praying that God provides us with all that we need and yet we desire to fend for our self. This is taught in Matthew 6:25-34.
  • Now for the lines that really challenge me - Forgive us our sins as we forgive those who sin against us. Taken at face value this indicates that to be forgiven you need to forgive. In other words your salvation is dependant on your ability to forgive. I have found through my own experience that when you do not forgive bitterness creeps in. A lack of forgiveness lead to breakdowns in interpersonal relationships and has a detrimental effect on oneself and those around you. We are not to seek revenge which is the opposite of forgiveness. When we seek forgiveness we need to be honest with God. He knows what we have done, what we ought to have done and what haven't done. At some point we will have to make a full account of what we have done in our lives. It is better to seek forgiveness now, rather than when the Lord sits in judgement!
  •  Lead us not into temptation but deliver us from evil - in may ways this is the easiest line of the checklist. We pray that God will not allow us to have those "phwoar!" moments, or moments where we lust after something that is wrong. Jesus commands us to "sin no more" and yet without God's help that is impossible. It is through prayer and God providing our needs that we cut sin from our lives. As we pray we seek to come closer to the personality of Jesus, so that we can honestly pray in His name
  • And finally we praise and magnify God as we do at the start. My favourite part of Anglican liturgy comes from 1 Chronicles 29:14b which states " For all things come from you, and of your own have we given you." All that we do we do in God's power and we give him all the glory.
I believe that if we pray the checklist through we will get to the heart of being a Christian. That is to be a follower of Christ making a difference in our locality. We have to change our lives, to forgive others and make hard decisions that go against human wisdom if we are to see the glory of God on the move. Forgiveness is not an easy process, it is much easier to seek revenge; yet it comes with so many benefits.

I would like to point out that my knowledge of where pieces of scripture are in the bible is a bit scanty! Biblegateway is a really useful tool for finding the passages I have been mulling over in my head through the day. I have been glad to find that I had got the context right for most of the scriptures throughout the day. I was obviously taught well in Sunday School!